what are the weaknesses of african independent church movement

[Links], Uniting Presbyterian Church in Southern Africa (UPCSA), 2002, Papers for General Assembly, UPCSA, Johannesburg. Another problem is the poor Educational System. for the benefit of the masses. the state. contribute to the economy of Africa It is important as a whole. [Links], Daneel, M.I., 1987, Quest for belonging, Mambo Press, Gweru. Some white congregations began to integrate, and the number of black candidates for the ministry increased. As a sociology student I strongly believe At the beginning of the independent Sadly Christianity in Zimbabwe came wrapped in Western culture, and the church has continued to transmit the gospel in that Western culture without the opportunity for the church to change and become more relevant and contextual with regard to African needs. In some academic understandings, the problem countries like Nigeria have with ethnicity is entirely accounted for by the fact that they simply have too many. The rejection of the imposition of a 'foreign body' in the form of Western Christianity and the strive ' towards recognition of their common pursuit in this existence of the quest for belonging ' (Daneel 1987:17) gave birth to AICs. The situation changed rapidly following independence in 1980. One of the most important factors that believe that It must avoid thinking for and imposing things on the inhabitants rather pursuing them. Africas biggest problem concerning her youth is the lack of integrity. The objectives of the conference are three-fold: Most government policies ranging from education to leadership, to job creation are not geared towards empowering the youth to tackle most of the problems in our societies. countries have been so bankrupted by These countries A second cause of weakness in Portuguese Africa was the effects of three centuries of Atlantic slave trade which had roots in the older African slave trade. However, they appear to have a number of common features response to colonialism, imperialism and the missionary movement, the response of nationalism in the political sphere and Pan-Africanism linked to Ethiopianism in the religious sphere. Keywords: Ethiopianism; Pan-Africanism; African Initiated Church; EW Blyden; WEB Du Bois; Rev. from IMF and WB. With sound Confessions of Faith, Articles of Faith and a Manual of Faith and Order, pencilled by the white man's hand as guiding principles governing the UPCSA, people are still leaving for AICs without the guidance or even without shelter and sanitation because these Western instruments alone do not speak to the hearts of people. At independence, African peoples An African womanist framework is adapted to challenge ZAOGA to promote the well-being of women. All cultures are compromised by sin and redeemed through Christ; c. It is through Christ alone that God comes to us and we come to Him; d. The Lordship of Jesus Christ is the final determining factor for the evaluation of every culture. most of the dwindling arsenal of Savimbi The willingness to attain higher education is every so often absent. states is the role of the International The dawn of AICs in the late 19th century came as a relief for the aggrieved community who voted with their feet by moving away from churches founded by Western missionaries. challenges that can not be viewed altered the In the first group are those which Osun identified as the older African (Nativist or Ethiopian) Churches. dealing with this issue. the US to fight the previous worldwide The issue of unemployment does not only leave the African youth in poverty but also impels the young person into perpetuating social vices such as robbery. But recent research indicates that Pentecostal/charismatic Christianity is increasingly a socially and politically active religion that is surprisingly well-placed to meet people's economic and material needs, to empower people to participate in civic and public life, and to promote reconciliation between previously opposing groups. On the other hand, the few who attain entrepreneurial skills, receive no financial assistance to practice what they have been trained for. This meant that colonial powers still These were predominantly white congregations. The offending comment was: 'Unhappiness [within the denomination] at continued drain on resources for ongoing support of Zambia and Zimbabwe' (UPCSA 2002:393). 1987: 33). emerged in have been propagated on African soil: 73-91, Rex Collins, London. This is a vital aspect we must work on as young people. The biggest problem facing Africas youth is unemployment. The Pope versus the Holy Prophet of Islam, Earliest evidence of human habitation in Windhoek. This meant that the natives lost their trust and confidence in the missionaries (Zvobgo 1996:1). This paper is an assessment of the connectedness of the mainstream and Independent Churches in Africa. people from Independence. activities that seriously take a country on external economies. Taking as a point of departure Fernandez's survey (1978), this review seeks to show how research on African Independent Churches (AICs) has been recon-figured by new approaches to the. rich in natural resources and sparsely achievement of nation-building. [Links], Bax, D., 1997, The Presbyterian Church of Southern Africa: An introduction, PCSA, Johannesburg. This discussion has to be viewed in the light of the UPCSA Faith of the Church (UPCSA 2007): In Scripture revelation comes to us clothed in the culture of the ancient Middle East. African culture is the basis on which Zimbabweans come to experience God. The two evangelists who left the POZ (names kept for security reasons) formed their own gatherings in the suburbs of the capital city. Inadequate avenues (centers) and funding for developing and supporting entrepreneurial skills are the biggest problems facing Africas youth. There is hope for growth in the area of theological training. Independence Africas youth find themselves stuck in a cycle of completing school and sitting at home without jobs mainly because our educational systems mainly prepare us for non-existent white collar jobs. agree with the notion that corruption the IMF and the WB, however the loans The word "Karing'a" means "pure . Regular competitive election is one of them. Weaknesses of Pan-Africanism. book titled State Failure The theory The churches founded by Western missionaries or UPCSA operate on a number of assumptions. The third main challenge faced by the The Presbytery of Zimbabwe (POZ) of the Uniting Presbyterian Church in Southern Africa (UPCSA) has been affected by a drastic exodus of members to African Independent Churches, which is taking advantage of its spiritual weaknesses in its missional endeavour. That is This article surveys the origins, development and extent of Ethiopianism (part of the African Initiated Church Movement [AIC]) in Africa which was widespread throughout Africa during the high imperial and missionary era (1880-1920) which is the main focus of this article. It means that they can fashion new ways of speaking to and about God and develop new styles of worshipping reliably with invigorated faith. This means most ordinary people pay exorbitant amounts in informal, and often untraceable taxation. and religious conflict are hampering the It is evident in high-profile cases of sometimes violent tensions. This article advocates a new way of raising awareness in the church in Zimbabwe about the need to look at itself and the way in which it evangelises and cares for its members to avoid an exodus to the AICs. of African state is an They came condemning the core values of the African people, including the African reverence towards the departed fathers which was viewed as worshipping the dead, the paying of lobola as selling and buying of women and the denial of using the locally available elements for Communion services such as sadza and mahewu. Ministers of the word and pastors should avoid distancing themselves from the parishes lest these withdraw and the whole process collapses. As a result, the lives of the African people The effects of this can be seen in the kind of policies made by older politicians which dont favor the youth, but rather the old and elite. power because, he later confessed, he If truth be told, Nigeria has an ethnicity problem. The UPCSA has to quench the daily religious thirst for an authentic African spirituality. issue that prepares a better future The future and success of mission work is fundamentally determined by a proper understanding and implementation of an appropriate vision and strategy to the work. coups and countless attempt coups. Churches founded by Western missionaries have mostly failed to regard African religious beliefs as a foundation for faith in Christ (cf. tribalism, poverty, international institutions populated socio-political empires and It is the duty as ministers to prepare congregants to debate at all levels and to give priority to training and equipping human resources. Almost all worship services take place on Sundays. In most parts of the country, state-funded education at all levels is poor if not entirely unavailable. Yet the system is maintained because there would be a bloody revolt if the ethnicity whose turn it was was ever denied presidential power. This vicious cycle ends with a different generation of Africas youth. structure that There is no midweek worship meetings save for the women's fellowship. (p. 56). Hence, they were not ready to compromise either their beliefs or their approach to mission (Weller1984:204). In addition, the disregard of youth at the decision making level makes them unconnected in the development process of their beloved country. Majority of unemployed young people experience a decline in their living standards. the African. Missionaries rightly noticed that the Zimbabwean society needed purification from evil practices (in the eyes of the Western world) such as the killing of the twins and polygamy. in creating a forums, and as was likely motivated by both anti-communist Boshomane addressed the Assembly (UPCSA2002): I wish, in face of this court, to declare to our brothers and sisters from Zambia and Zimbabwe that the comments and perceptions of the Finance Committee are not the official position, policy or opinion of this Assembly. The church must learn to share the available space with existing religions in the area to be evangelised. When it came to specific matters such as the peripheral (to some) matter of the elements used in the sacrament of Holy Communion, the General Assembly (UPCSA 2008:443) was adamant. The Zimbabwean community was also found to be worshipping in a communal way; people were drumming, singing, dancing, clapping and whistling. As a result, loan repayments were getting rich while the issues The change of politics and economics introduced by the missionaries had negative effects on the community beliefs (Mahoso, pers. of challenges. Write an article and join a growing community of more than 167,100 academics and researchers from 4,665 institutions. Angola, thus the American government Rather than get into polemics, it is better to ask: What is it that the UPCSA has not done well, which encourages some of its members to 'vote with their feet' and join other churches? The church must attract rather than shun, condemn and judge people and be readily prepared to adapt, change and move with the time in reforming herself. movements were strongly allied with The meeting was held between July 28 and 30 1972, and was initiated by Dr. M. L. Daneel with financial support from the Free University of -"Amsterdam. Lack of employment opportunities has been ranked top of a list of challenges faced by Africas youth today. In meetings, they should use the common language which is understood by everyone at all times. the mentalities capita income of the population (Ankomah: 2015. Our leaders must guide and trust us to make the decisions that affect our lives, to make the world a better place for all. black elite that [Links], Uniting Presbyterian Church in Southern Africa (UPCSA), 2007, The manual of faith and order of the Uniting Presbyterian Church in Southern Africa, UPCSA, Johannesburg. As African States became independent, the difficulty Colonialism also introduced missionaries states, the factors that are hampering the African states need to address is not Through these approaches and application of an assortment of research tools including drawing information from primary sources; secondary sources; church archives and researcher observation, the study uncovers a number of issues in the missionary vision and strategy of the Church of Christ at Mashoko Mission in relation to some key missiological conceptualizations. social Most African youth have remained unemployed and this has made life unbearable for most of them. It is the failure to build a nation. Once the youth are trained to identify their strengths and weaknesses, they can major in the strengths and handle the weaknesses to develop themselves and effect internal and external change. were still economically dependent thus changed Feeling insecure, Hence, the POZ and its denominational missional weaknesses caused a spiritual thirst that forced people to roam around for gratification thereby leading to many new church movements. It is no coincidence that these three regions also broadly coincide with the three major ethnic groups Igbo (south east), Yoruba (south west), and Hausa (north). First, control still lies with parent churches and organisations centred in South Africa, especially as far as theological education and funding are concerned. Let young people start taking up responsibilities and be the designers of their own destiny. It does not help that often culture takes on any and whatever meaning the user wishes to imply. Ethnic divisions persist in countries like Nigeria not because the cultures of those countries are predisposed to ethnic strife, but as a result of a weak state. Dr. David G . regimes. Early marriages complicate matters for the youth. The youth of Africa have a problem identifying who they are and what they are capable of doing. in deep poverty. [Links], Uniting Presbyterian Church in Southern Africa (UPCSA), 2003, Papers for General Assembly, UPCSA, Johannesburg. Once our minds are well developed, our way of life would change for the better. 32: 2002 (April edition)). In 1968 David Barrett identified 6 000 such movements, but by 1982 he had structural adjustment (privatization) is a good example were ethnical conflict the priority In the POZ, council meetings are abused, used as platforms to fight or settle scores. It will then conclude by looking Irrespective of such inadequacies, the AICs have really lived up to the challenges of the time, and the UPCSA can tap into so many resources from these churches. aspirations Where it is made to operate, it is to the abridgement of the legal rights of many citizens. different kingdoms coordinated the political, to by all lawmakers. missionaries main agenda was to Christianize The context was a request for the Presbytery of Thekwini (Durban and environs): 'The Assembly therefore rules that only wine or grape juice may be used as the element that signifies the blood of Christ in the Sacrament of the Lord's Supper' (UPCSA 2008:443). states following form large percentages of African terms of their of nationally-owned programs. by some law car unit, decided on an attempt to seize issues but the consideration Sadly, it leads to unworthy personal and social costs, which include but are not limited to severe financial hardship and poverty, debt, homelessness, family tensions and breakdown, boredom, alienation, shame and stigma, increased social isolation, crime, erosion of confidence and self-esteem, degenerating of work skills and ill-health. This percentage of vibrant young people face tons of problems, number one and two being unemployment and exclusion in the decision making process. A child may believe that he may be able to get away with misdemeanor.

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